What do Mormon’s Truly belive about the purpous of government?
“… governments were instituted of God for the benefit of man; and that he holds men accountable for their acts in relation to them, both in making laws and administering them, for the good and safety of society . . . government can [only] exist in peace [when] laws . . . secure to each individual the free exercise of conscience, the right and control of property, and the protection of life. . . all governments necessarily require civil officers and magistrates to enforce the laws [those who] will administer the law in equity and justice should be sought for and upheld by the voice of the people if a republic, or the will of the sovereign.”
“. . . religion is instituted of God . . . men are amenable to him, and to him only, for the exercise of it, unless their religious opinions prompt them to infringe upon the rights and liberties of others . . . human law [cannot] interfere in prescribing rules of worship to bind the consciences of men, nor dictate forms for public or private devotion . . . [government] should restrain crime, but never control conscience . . . punish guilt, but never suppress the freedom of the soul.
“. . . all men are bound to sustain and uphold the respective governments in which they reside, while protected in their inherent and inalienable rights by the laws of such governments; and that sedition and rebellion are unbecoming every citizen thus protected . . . all governments have a right to enact [laws] to secure the public interest [while] holding sacred the freedom of conscience . . . every man should be honored in his station . . . to the laws all men show respect and deference, as without them peace and harmony would be supplanted by anarchy and terror; human laws being instituted for the express purpose of regulating our interests as individuals and nations, between man and man; and divine laws given of heaven, prescribing rules on spiritual concerns, for faith and worship, both to be answered by man to his Maker . . . the commission of crime should be punished according to the nature of the offense . . . for the public peace and tranquility all men should step forward and use their ability in bringing offenders against good laws to punishment.”
“[It is not] just to mingle religious influence with civil government, whereby one religious society is fostered and another proscribed in its spiritual privileges . . . all religious societies have a right to deal with their members for disorderly conduct . . . provided that such dealings be for fellowship and good standing; but we do not believe that any religious society has authority to try men on the right of property or life . . . they can only excommunicate them from their society, and withdraw from them their fellowship.”
“. . . men should appeal to the civil law for redress of all wrongs and grievances, where personal abuse is inflicted or the right of property or character infringed . . . all men are justified in defending themselves, their friends, and property, and the government, from the unlawful assaults and encroachments . . . where immediate appeal cannot be made to the laws, and relief afforded. . . it [is] just to preach the gospel to the nations of the earth, and warn the righteous to save themselves from the corruption of the world . . .”
4a. Slavery is unjust:
“. . . we believe [it] to be unlawful and unjust, and dangerous to the peace of every government allowing human beings to be held in servitude.